Jungian analysis of fairytales

Thus, they began to try it on every young lady in the country and, eventually, find Cinderella. But — the soldier is not a healer nor is he on the path to heal others.

The number three is a common fairy tale number, especially when it comes to tasks. While sewing, a needle pricks her finger and three drops of blood falls on the white snow.

What Is Jungian Analysis?

The Shadow is the darker side of our conscious self, the inferior and less pleasing aspects of the Personality, which we wish to suppress. In this stage, the Shadow becomes aware of the budding Ego.

This archetype serves the purpose of being the mentor helper. The dwarfs warn her against the stepmother Queen.

There are magical elements, opposing characters, a heroine, a happy ending and themes of adult anxieties. Then everything was just as it had been the first time, and each Jungian analysis of fairytales they danced until their shoes were worn to pieces.

The fairy tale serves as a method of emotional and psychological instruction. We need to take this idea in a very precise way.

The Grimm Brothers collected the tale from the two sisters- Jeannette and Amalie Hassenpflug- who lived in the town of Cassel. More psychic energy is required to make the lake crossing. The Jungian analysis of fairytales is for males and the Animus is for females. More on this later.

They were told to and meant for adults. The Ego, here, is hiding herself and, thereby, grows slowly, making up for the lack of Animus in the psyche. From a Freudian perspective, lock and key are the "manifest content" of the fairy tale, and vagina and penis are the "latent content. Numbers occur in fairy tales with great regularity.

It must be hidden deep in the unconscious. When we know what was missing initially through analyzing the first paragraph and compare that situation with the end of the tale, we can see if the psyche was able to progress in terms of individuation. He is known as the father of modern fairy tales.

The adequate archetype activates and controls our behavior according to various life situations. Unlike legends and epics, however, fairy tales usually contain only superficial references to religious practices and actual places, events and people.

The main contrast between the conscious and the unconscious is represented by the known and the unknown situations. Both are hated and tortured by their stepmothers; they start out without an Animus and lack an image of a loving mother. Without the intervention of this archetype, the ego would stay in its dismal peregrination, so we could argue that the wise old woman provides the necessary psychic energy for the beginning of a transformation.

During the transitional phase, the young girl is being prepared for her life as an adult, as a married Queen. Yet, every versions of fairy tale have deep, symbolic meanings that shed light in the culture that originated the tale. The whole tale revolves around the soldier healing himself. But before we continue, we need to link the symbol of the tree with the noble metals and the diamond.

After he departs, she inserts the key in the door of the closet and enters the room. We are very quickly able to recognize what is missing in the initial setting of the tale, and, by having a quick peek at the ending of the tale, we can see if the initial problem has been resolved by the conclusion of the tale.

The female psyche is now completely developed and, therefore, the process of individuation is complete. The soldier is the ego. Maybe, as she has spent the least time in the underground, she is less influenced by the goings-on of that realm?

But, we need to pay attention to how the king behaves. There is no psychic movement, no generativity, and no change in overall status. You have an Anima or Animus. He finds the answer to the riddle of the worn out shoes, encounters riches beyond his wildest dreams the avenues of silver, gold and diamond-leaved treebut most importantly, encounters aspects of the unconscious that are vital for his progress princesses, princes, the castle etc.

Later, the fairy disappears.Achieving Individuation: A Jungian Archetypal Analysis Of ‘Snow White’ And ‘Cinderella’ Fairy tales are timeless stories.

They are an integral part of human tradition. The Asheville Jung Center is very pleased to announce The Fairy Tale Series with Murray Stein and John Hill.

Dr. Stein put together a wonderful collection of Jungian analysis of fairy tales in his book series titled The Psyche’s killarney10mile.com book series is a collection of essays presented by a diverse group of analysts that have a unifying.

View Homework Help - Jungian Analysis of a Fairy Tale from EN at Montgomery College. The Quest Through Individualization: The Raven In The Raven, the Grimm brothers are depicting.

Jungian analysis is a "depth psychology," or psychology of the unconscious.

Jungian Fairy Tales Series

"The interpretation of dreams," Freud says, "is the royal road to a knowledge of the unconscious." Perhaps even more than in contemporary Freudian analysis, dream interpretation is integral to any Jungian analysis.

Although this is the case, both fairy tale versions portray jungian archetypes that are often misinterpreted by mainstream portrayals of these fairy tales. Rapunzel is an old fairytale that shares some differences with the Italian version.

The Jungian approach to fairy tale interpretation is covered in great detail in the Jung Podcast. This is a series of free, downloadable MP3 files that you can play on your iPod or computer. The Jung Podcast deals with the fundamentals of Analytical Psychology.

Jungian analysis of fairytales
Rated 5/5 based on 7 review